Image: cnn.com
So let me get this straight:
Sinterklaas can still be Sinterklaas.
He and his Pieten can still arrive in Amsterdam on the steamboat.
They can still have all the processions through cities and towns.
People can still come out to welcome them.
Kids can still wave at Sinterklaas and give the Pieten their drawings.
The Pieten can still wear the same costumes.
They can still hand out candy.
Everyone can still eat pepernoten,
and taai-taai,
and marzipan,
and kruidnoten,
and suikerbeesten,
and amandelstaven,
and chocolate letters,
and speculaas poppen
and drink hot chocolate.
Everyone can still sing Sinterklaas songs.
You can still have Book Piet, Organizer Piet, Grumpy Piet and what have you Piet (a relatively new phenomenon).
Everyone can still buy Sinterklaas and Piet dolls at Xenos (also relatively new).
Kids and adults can still place their shoes at home on Sinterklaas Eve.
Kids and adults can even place their shoes at school, at work, on the street and in the bars (again, new).
People can still exchange gifts.
Children can still make surprises.
A good time can still be had by all.
The only thing that would change is the color of Piet’s face and hair.
And this is how you react?
(Welcome to the Netherlands, where all cultures are accepted except our own.)
Have you all lost your mother-loving minds?
My original series on the whole Zwarte Piet issue starts here.
A few years ago, when I wrote a 
Its that time of year again in the Netherlands: Sinterklaas is coming. From what I gather over here in Texas, for now, the people who want to keep Zwarte Piet black have won.
Several people have pointed out–in a somewhat accusatory tone–that I’m looking at the issue of Zwarte Piet being racist from the outside. To a large degree it’s true. But first let me point out to what degree it’s not. 
Resident Alien -- Being Dutch in America 